x;kiky rhFkZiqj¨fgr vius ;tekuh ÁFkk d¨ dk;e j[krs gSaA ,oa vius&vius {ks=¨a ls vk, gq, ;teku¨a dh lkjh tkudkjh ih<h nj ih<h lqjf{kr j[krs gSa] ftls vki ;teku¨a d¢ ekaxs tkus ij vFkok vkid¢ iqoZt¨a }kjk ftu&ftu firj¨a dk Jk) fd;k x;k gS- mldh tkudkjh gsrq mi;¨x djrs gSa A lSdM+¨a lky iqjkus bl cgh [kkrs esa ;fn vkid¢ iqoZt¨a esa ls d¨Ã Jk) deZ d¢ fy, vk;k g¨xk r¨ mud¢ vkus ls ysdj mud¢ }kjk fd, x, Jk)deZ dh rRdkyhu lkjh ?kVuk dk fooj.k @ Áek.k gekjs cgh [kkr¨a ls fy;k tkrk gSA oSls ge vkid¨ lykg nsrs gS fd pqfd bu cgh [kkr¨a d¨ ns[kdj gh irk fd;k tkrk gSA fd vkid¢ iqoZt¨a us fdu fdu firj¨a d¢ uke ij Jk)deZ fd;k gSA vr% ;fn vkid¢ iqoZt ;gk¡ vk, gSa r¨ vki vius cgh [kkrs t:j ns[ksaA  ,slk djd¢ vki lgh O;fDr rd igq¡p ik,¡xs o nYkky¨a ls Hkh lqjf{kr jgsaxsA Gayapal tirthpurohit maintains “Yajmani Pratha” which means they keeps records of their pilgrims generation by generation, which they produce to pilgrims once demanded or at the time of a special requirement like" which forefathers were performed pinddaan and who are still remained for this ritual." Tirthpurohits  keeps records of their pilgrims  for past hundreds of years and more. These records contains the whole information regarding their forefathers,” like 1.When they arrived, 2. By which means they arrived, 3. For whom they performed this ritual, 4. Who accompanied them and many more. It is suggested to you to ask for those books. It will also save you from agents and wrong peoples/ cheaters.

iqjk.k¨a   d¢   vk/kkj   ij   x;kiky   rhFkZiqj¨fgr   d¨   czãdfYir   czkã.k¨a dh   Js.kh   esa   j[kk   x;k   gSA   ;kfu   czãk   us   dYiuk   ls   budh   mRifRr dh   v©j   fQj   14   dq“kkv¨a   d¨   j[kdj   14   x¨=   cuk,A   gesa   x;k Jk)   deZ   d¢   fy,   pquk   x;k   v©j   rc   ls   ih<h   nj   ih<h   ge   bl dk;Z d¨ dj jgs gSaA    x;k   Jk)   deZ   dk   fo/kku   gS   fd   vkid¨   loZÁFke   Jk)deZ   d¨ vkjaHk   djus   d¢   fy,   vius   rhFkZiqj¨fgr¼gels½   vkKk   ysuh   g¨rh   gS] ftlesa   ge   dqN   [kkl   ea=¨a   }kjk   vkid¨   “kq)   djd¢   bl   Jk)   deZ d¨   vkjaHk   djus   dh   vkKk   nsrs   gSa   A   gekjh   vkKk   g¨us   ij   gekjs }kjk   fu;qDr   fd,   x,   deZdkaMh   czkge.k¨a   }kjk   fof/k   fo/kku   ls lkjk   dk;ZØe   lEiUu   djk;k   tkrk   gS   v©j   tc   lkjk   Jk)deZ lEiUu   g¨   tkrk   gS]   rc   Old¢   i“pkr   x;kiky   rhFkZ      iqj¨fgr   d¢ }kjk   Jk)   dh   lQyrk   dk   vk“khokZn   ftls   lqQy   vk“khokZn   Hkh dgrs   gSa   mls   rhFkZ   iqj¨fgr   fo“ks‘k   ea=¨a   d¢   }kjk   Ánku   djrs   gSa   v©j mud¢   eLrd   ij   fryd   yxkdj]   gkFk¨a   o   xys   esa   ekyk   igukdj @Álkn   nsdj   fonk   djrs   gSa   x;kiky   rhFkZ      dh   lQyrk   x;kiky rhFkZiqj¨fgr d¢ lQy vk“khokZn d¢ ckn gh iw.kZ ekuk tkrk gSA Ñi;k   /;ku   nsa   fd   Þx;k   Jk)deZ      egRoiw.kZ   gS   ]   ijUrq   Qy   dh ÁkfIr   d¢   fy,   vius   rhFkZiqj¨fgr   dh   vkKk   o   ekxZn“kZu   esa   fd;k tkuk loZÁeq[k gS AÞ According to "Puranas" gayapal TirthPurohit are considered to be "Brahmakalpit Brahmanas". Means the were created from the thought of Lord Brahma. After Creation Brahma had devided them into 14 gotras. We are created for a specific cause called "shradh". Generation by Generation We are doing our job for the welfare of mankind. As per testament, the ritual start with the blessing of your tirthpurohit and end with the same . Once the ritual starts, tirthpurohit appoints a brahmin for whole "karmakanda" as per tradition. If you donot take blessings from your tirth purohit in the beginning or in the end , then it is considered that the whole ritual is not performed as per rule and it means failure of the whole. Please Note: "Pinddaan is important, but it must be performed with the blessing and in the guideline of your tirthpurohit."